Apostle Paul Rejection Letter



To: Rabbi Paul of Tarsus
First Christian Church
Antioch, Syria


Dear Mr. Paul: I have your application for missionary appointment before me, and will be as frank as possible concerning your qualifications as a foreign missionary. We have to be very careful in choosing our missionaries, and our Missions Board has reviewed your case thoroughly. We have decided that it would be unwise to send you to the foreign field for the following reasons:


1.      It has come to our attention that you are doing secular work on the side. We do not feel that making tents and full time ministry go together very well. It seems that you do not have enough experience in trusting the Lord for your income. You should make up your mind whether you want to preach or continue your profession.


2.      Your previous actions have been very rash and unseemly for a minister. We learned that in a public meeting you opposed Dr. Simon Peter, an esteemed minister with a high reputation.  We also hear that you argued so violently with some of our ministers that a special council meeting had to be called at Jerusalem to prevent a serious split in the churches.  We frown on such radicalism. For your own good, I am enclosing a copy of Daius’ Carnegus book on “How to Win Jews and Influence Greeks.”


3.      You have consistently conflicted with mature Jewish brethren in nearly every city you have visited who simply want to encourage the converted Pagans to be properly circumcised. Paul, you must know that these men are our most learned sages with a deep sense of the roots and history of our faith. As well, and more importantly, these men control the synagogues you could be ministering in if you would simply tone down your dialog into a more friendly and respectful exchange.


4.      In checking back, we discovered your Christian education consisted of a three year course in Arabia.  We find that the Arabian school has not been approved by our accreditation board.


5.      Further, you admit to being an unskilled public speaker. Paul, surely you must know that people expect fine elocution from men of God, and that as a denomination we stand for the highest levels of excellence in the pulpit. Yet instead of going to much-needed oratory classes you spend your time making tents instead. From your correspondence, you also appear to be spending a considerable amount of time writing letters to insignificant little “churches” that meet in homes. Honestly now; do you really think that such misguided activities are what will lead to your success in the world of religion? We strongly suggest that you put down your tools and set aside your pen, and instead practice hand gestures and facial expressions and voice modulation in front of a mirror for several hours a day until you come up to par.


6.      We also hear a rumor that you are a snake handler. We don’t have all the details on that episode at Melita, but such a reputation could only hurt the true cause of Christ and the Church.


7.      It has come to the attention also that you often emphasize “the power of God” and “the gifts of the Spirit.” Also that you speak in tongues a great deal. Surely you realize that such as this only drives off the better class of people, and attracts only the riff-raff. Not only do you admit to “speaking in tongues” more than anyone else, you also state that you wish all of us would speak in tongues as well.  Keep these personal practices to yourself!  Do you want to split our denomination wide open?  It would be better to tone down those more sensational forms of worship. You sound as though you are “off the deep end.”


8.      It has been proven to our satisfaction that you had hands laid on you at Antioch with prophecy going forth, with none of the Apostles or Headquarters brethren present to conduct this ordination service in the prescribed manner. Again, all this “spooky mysticism” must stop immediately!  Why can’t you be more conservative like us?


9.      We see here that you have a jail record in several places.  If this is true, it puts you in a bad light, for our denomination has always stood for a high standard of civic responsibility, and I fear it would damage our reputation to have someone representing us that had served time in jails and prisons. Frankly, Mr. Paul, we seriously doubt you could have been innocent and the judge wrong in so many cases. It just doesn’t look right.


10.  It seems that you are a troublemaker, Mr. Paul. Several business men of Ephesus have written us that you were the cause of severe loss of business to them and even stirred mob violence. You must learn to cultivate the friendship and influence of men such as these.


11.  We also have some details of a lurid “over the wall in a basket” episode at Damascus, plus a stoning at Lystra, and several other violent actions taken against your ministry.  Haven’t you ever suspected that conciliatory behavior and gentler words might gain you more friends? We have never condoned such sensationalism in the ministry. This is just not the type of missionary that we send out.


12.  We have learned through channels that following some trouble with a preacher on the island of Cyprus, you began to allow yourself to be known by the Gentile pronunciation of your name rather than the proper Hebrew. Yet another conflict, and then a name change. This does not seem to us to be conduct becoming to the ministry.


13.  You admitted in your application that in the past you neglected such needy fields as Bithynia, just because “the Spirit didn’t lead that way,” and that you undertook a hazardous journey on the strength of a dream you had at Troas.  Mr. Paul, surely you don’t expect us to go along with such flimsy and fantastic excuses for your seemingly purposeless wanderings?


14.  Many times you did not stay long enough, in our opinion, to get a church established. You left your converts many times without even a pastor to guide them, and without setting the church in order in some good hierarchical denomination.


15.  We hear also from Troas that you preach too long, one sermon lasting almost twenty-four hours, even to the extent that a young man fell asleep and was seriously injured.  We understand that you claim to have restored his life and raised him from the dead by falling on him and embracing him. What nonsense! We need practical men in the ministry, Mr. Paul, not high strung emotional radicals. Our advice is for you to shorten your sermons considerably. We find that about twenty minutes is the longest a minister can hold the attention of his audience these days. Our motto is “Stand up, speak up, and shut up.”


16.  It is reported from your home church that you could not get along with your fellow ministers; that John Mark–a commendable young man and nephew of one of our leading ministers–had to leave your party in the middle of a journey; and that you had a violent quarrel with gentle, good natured Barnabas. Now these men are well thought of in Jerusalem and we wonder why you are always having trouble with your fellow workers?


17.  We have notarized affidavits from four very popular and influential preachers: Diotrephes, Demas, Hymenaeus, and Alexander; to the effect that it is impossible for them to cooperate with either you or your program.


18.  From what we hear, you seem to think that you have some direct sanction from on-high, boasting about your revelations and that God has chosen you to reveal some “Mystery”. Can’t you realize that any truth that is to be revealed would come through Headquarters to the recognized, established brethren, and that after it had been checked by our Procedure and Doctrine Committee that we would pass it on to the ministry?


19. You spend too much time talking about “the second coming of Christ”.  Your letters to the people at Thessalonica were almost entirely devoted to that theme.  Put first things first.


20. In a recent sermon, you said, “God forbid that I should glory in anything but the cross of Christ.”  It seems to us that you also ought to glory in our heritage, our denominational creeds, our confessions and distinctives, and the World Federation of Churches.


21.  Finally, we hear that you claim to be an Apostle. We know nothing of this being passed upon by the proper authoritative channels and wonder how you could back that claim up, when the last Apostle was voted into office right here in Jerusalem.  Now that our denomination is firmly established, why do imagine there would be any need for God to further the Apostolic gifting?


As you see, Mr. Paul, we feel definitely after close scrutiny of your case, that you are undoubtedly the most unqualified applicant we have ever seen, and my advice for you is to find a church where you can work in harmony, and use your past education as perhaps a Sunday School teacher.


I hope I have prevented you from making a terrible mistake in your life. 


Sincerely Yours,



J. Flavios Fluphihead, Secy.

8 Responses to Apostle Paul Rejection Letter

  1. Alex says:

    Tell me you didn’t come up with this on your own. You are crazy if you did. Ok you’re crazy regardless. I wonder, how many churches out there today would ever think about allowing Paul to speak in a Sunday morning service?

    I Corinthians 1:26-28
    26For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble;

    27but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong,

    28and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are,

  2. Alex,

    Sorry, big man, but I can’t take the credit for this little gem. It is an “author unknown” letter than has been around for several years, which illustrates well the absurdity of many organizations who have tacitly eliminated the Apostle Paul as a possible candidate for participation in their groups. It is ironic, isn’t it?

  3. EYES says:

    1 Corinthians 15:9-10) “For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored MORE ABUDANTLY THAN THEL ALL: yet not I, but the grace of God which was with me.”

  4. EYES says:

    How about this one?

    And Paul said:

    1 Corinthians 15:9-10) “For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I LABORED MORE ABUDANTLY THAN THEY ALL: yet not I, but the grace of God which was with me.”

    And Jesus said:

    Rv:2:2: I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them LIARS

    And Paul said:

    Gal:1:20: Now the things which I write unto you, behold, before God, I LIE NOT.

    And Jesus said:

    Mt:5:34: But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
    Mt:5:37: But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil


  5. I don’t get the point of your Bible passages presented. Can you make a point please?

  6. Sadly, point 22 would be his age. I have seen churches advertising for pastors that must be under 50. Paul had to defend Timothy for his youth and now Timothy would have to defend Paul for his age. Age discrimination is something even the secular world fights against but it flourishes in the Church. Go figure.

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